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Synopsis |
WATER (2005):A thesis picture. In 1938, Gandhi s party is making inroads in women s rights. Chuyia, a child already married but living with her parents, becomes a widow. By tradition, she is unceremoniously left at a bare and impoverished widows ashram, beside the Ganges during monsoon season. The ashram s leader pimps out Kalyani, a young and beautiful widow, for household funds. Narayan, a follower of Gandhi, falls in love with her. Can she break with tradition and religious teaching to marry him? The ashram s moral center is Shakuntala, deeply religious but conflicted about her fate. Can she protect Kalyani or Chuyia? Amid all this water, is rebirth possible or does tradition drown all?
1947 EARTH (1998) : England, having colonized India at its leisure, granted it independence with unseemly haste. Even its most outspoken nationalists were taken aback when Lord Mountbatten, the British viceroy, unexpectedly announced that the date for independence was a few months, not a few years, in the future. The British decision to pull out by Aug. 15, 1947, left a country with no orderly way to deal with the rivalries between Hindus and Muslims, and the partition of India and Pakistan along religious lines led to bloodshed, massacres and, as this film calls it, -the largest and most terrible exchange of population in history-. -Earth- is a film that sees that tragedy through the eyes of a group of friends in Lahore, then in India, now in Pakistan. There are Muslims, Hindus, Sikhs, Parsees, even a Christian or two. They have lived side-by-side since time immemorial, and the more idealistic think that situation can continue. But as India has proved, along with Northern Ireland, the Middle East and Yugoslavia, many members of all faiths consider it no sin to murder a non-believer. The movie is about a young, brace legged, eight year old Parsee girl named Lenny, whose beautiful nanny, Shanta is admired by all the men in a circle of friends. She slowly comes to love Hasan, a masseur, who is Muslim. She likes, but does not love, Dil, known as -Ice Candy Man-. Her life is pleasant in a wealthy Parsee household ruled by Lenny s kind mother and officious father. When a train of Muslims arrives at the local depot and all the passengers are found murdered, the various sects turn against each other, and the city is soon aflame. For Lenny, the trouble first appears in her Lahore home when a quarrel erupts between Mr. Singh, a Sikh neighbor and Mr. Rogers, a British Inspector General of Police, who have come to dine with her parents. Bitter words metamorphose into slogan shouting mobs and arson. Angry Hindus storm through Lahore one day, and angry Muslims the next. Still, it is all far enough away from Lenny s uneasy but untouched home where her mother, Bunty, teaches her to waltz and Ayah s crew of admirers continue to meet in the park as before. The once charming Ice Candy Man turns into a near madman, one of the many roaming the streets of Lahore with vengeance and murder on their minds. The Muslim Masseur, Hasan, the only voice of reason amongst Shanta s admirers, implores the group of friends to -stand by each other-. A love affair between him and Shanta, blossoms amidst the carnage and Lenny is privy to this fragile relationship between a Muslim and a Hindu. A film which gracefully establishes the beauty of peace and crudely depicts the tragic loss of it, Earth concludes that the most painful kind of betrayal is that which occurs within the family.
FIRE (1996):Ashok runs a family business that sells takeout food that also has a video rental store at the side. Ashok s extended family includes his wife Radha, his brother Jatin, their ailing mother Biji and their manservant Mundu, all living under the same roof. Jatin, at the insistence of Ashok and their mother, Biji, agrees to marry the beautiful Sita in an arranged marriage, although he is actually in love with Julie, a Chinese-Indian. At first glance, you see a happy middle-class family going through the normal paces of everyday life. However, as the layers are slowly peeled back, we find a simmering cauldron of discontent within the family, with almost every family member living a lie. Both marriages in the family turn out to be emotionally empty, without love or passion. While Ashok is an ascetic who has taken a vow of celibacy, Jatin is a handsome ladies man who is still openly seeing Julie even after his marriage to Sita. Ashok has pledged his total devotion to a religious holy man, a swami, in order to purge his life of worldly desires and temptations. Radha, bound by her sense of duty to her husband, agrees to go along with his wishes. As you can imagine, with both husbands ignoring their spouses emotional and sexual needs (albeit with reasons that are totally opposite from each other), it is only a matter of time before Radha and Sita look to one another for comfort and to satisfy their own passions. In this environment, it is only natural that Sita and Radha become fast friends, and, in time, much more than that. But their love is not without its share of painful obstacles. |
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